By J.A. Downie
The security of the Protestant Succession ruled politics from the Exclusion concern to the Forty-Five uprising, and for greater than part a century questions of faith and beliefs have been inextricably associated with the alternative among de facto reigning monarchs and exiled Stuart Pretenders. The writings of the interval are shot via with politics, and this quantity within the Context and statement sequence is designed to demonstrate how literature varieties, modifies and displays political ideologies.
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Paperback: 246 pages
writer: Cambridge collage Press (September 19, 2005)
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Extra info for To Settle the Succession of the State: Literature and Politics, 1678–1750
Or when he boiled? Or when he brought them home? Or when he pickt them up? And 'tis plain, if the first gathering made them not his, nothing else could. That labour put a distinction between them and common. That added something to them more than Nature, the common Mother of all, had done; and so they became his private right. And will anyone say he had no right to those Acorns or Apples he thus appropriated, because he had not the consent of all Mankind to make them his? Was it a Robbery thus to assume to himself what belonged to all in Common?
What proved to be an even more powerful argument was offered by the quondam Dean of St Paul's Cathedral, William Sherlock, who set out to prove the following propositions 'from the Authority of Scripture and Reason': If then Allegiance be due, not for the sake of Legal Right, but Government. If Allegiance be due, not to bare Legal Right, but to the Authority of God. If God, when he sees fit, and can better serve the ends of his Providence by it, sets up Kings without any regard to Legal Right, or Humane Laws.
This was largely because he had isolated the two main props of the existing social order. First, there was the gamut of rights and privileges that constituted the liberty of the individual and which needed to be safeguarded against the encroachments of arbitrary monarchy. Secondly, there was property, particularly real estate, the possession of which was the distinguishing factor between the privileged elite and the rest of mankind. Liberty and property were the watchwords of the 1690s, in direct opposition to the patriarchalist views which had held the field for most of the previous decade.
To Settle the Succession of the State: Literature and Politics, 1678–1750 by J.A. Downie